Category Archives: Slagmuylder

#236 – Witkap Pater Dubbel

#236 - Witkap Pater Dubbel

Size: 330 ml

ABV: 7 %

It’s difficult to drink beer in Belgium and not be touched by the hand of God somewhere along the way. I have lost track over the past couple of hundred brews how many times I have come across abbeys, monks and monasteries. The beer from the Witkap range which I previously tried was the Tripel (#94) which led me to investigate the Cistercian monk from the label. I have already met Benedictines, Carmelites (#229), and Trappists and so I thought I’d use the Witkap Pater Dubbel to try and make some sense of some of these monastic classifications.

There are essentially two main categories of order; Contemplative, and Non-Contemplative. I will deal with the former first, which contain the bulk of the orders you will come across while drinking Belgian beers ie the Trappists, Carmelites, Carthusians and Cistercians. Contemplative orders are those who have given their lives to God but with minimal interaction with the outside world. Although they seek not to talk to the world, by praying they hope to save those very souls they shy away from. There are three main types who can all be traced back to their founders – the Benedictines from St Benedict (525), the Carmelites who formed at Mount Carmel (circa 14th Century), and the Carthusians from St Bruno (11th Century).

Benedictine orders typically reside in communities but have limited interaction, although they do interact with each other. This in contrast to the austere Carthusians whose monks isolate themselves even from their fellow brothers. Carmelites tend to be somewhere in the middle, although of course it is impossible to simplify these orders too much. To confuse matters even more it is worth pointing out that in fact the Cistercians formed as a splinter group from the Benedictines and that the Trappists have over time diverged from the Cistercians. Both groups sought a more literal interpretation of the Benedictine doctrine and both choose their vocation with subtle differences. Trappists tend to make a living from the production of goods for the public and have thrived whereas the insulated lives of the Benedictines and Cistercians haven’t.

The other Order, those Non-Contemplatives, are also known as Active Orders. These are the communities of monks who tend to have more direct interaction with the outside world. They are less bound by the walls of the monastery and rather than being self-supportive often tend to live off the charity of others. The two main types are the Franciscans, formed by St Francis (13th Century), and the Dominicans, hailing from St Dominic (also 13th Century). The former live a simple life with the main aim of giving aid to the poor through prayer and good works, whereas the latter have taken a more educational stance towards engaging and training society to look after itself.

It would be insulting to those involved to suggest it is in anyway as simplistic as this. Each monastic community across Belgium and the world will act and live to its own particular custom, but it does give the beer drinker a perspective on the colourful background which accompanies each brew. In the case of the Witkap Pater Dubbel, the history is probably a little more interesting than the actual beer, which was a standard malty double, with a fair level of carbonation and a sharp spicy finish. Fairly enjoyable but hardly worth writing about – unless of course you try to disseminate thousands of years of monastic life into a few paragraphs!

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#94 – Witkap Pater Tripel

#94 - Witkap Pater Tripel

Size: 330 ml

ABV: 7.5 %

I am a big fan of the gentleman who adorns the Witkap beers – after all it’s clear proof that beer-drinking hoodies have been around since medieval times ! The chap is in actual fact a Cistercian monk, and the Witkap name refers to the white hoods that the Cistercians chose to wear. Of course, Cistercians – no different to any monks – seriously enjoyed their beer.

Cistercian monks essentially were a splinter group from the Benedictine monks who felt that they needed to pay stricter homage to the rules of St. Benedict. The name comes from Cistercium, the Latin name for the village of Citeaux where the reformist monks founded their first abbey in 1098. The word spread quickly as by the end of the 12th Century the order had spread throughout France, and much of Western Europe. The result of the Cistercian reversion was the return to stricter austerity and a reproduction of the original days of Benedictism – with particular determination to revert to manual labour – including of course the production of great beer !

Just like the Benedictines though, the Cistercians over time began to sway in their following, and during the 19th century, the Trappists (who we of course know very well these days in Belgium) decided that they also needed a reform to the original teachings and observances of St. Benedict.

Either way, all nuances of the “contemplative orders” mentioned above are categorised by the adherence to silence while within the monastery walls. It is a common misplaced myth that monks make vows of silence, its just that quiet helps to increase the monks ability to communicate and to continue in prayer.

The brewers of this beer, Slagmuylder claim that the Witkap Pater Tripel was actually the first golden Tripel although I would imagine that the monks at Westmalle may seek redress over this point. I have been brought up on the Westmalle Tripel (#149) and the Witkap, despite being eminently drinkable is not in the same league. It poured well, had plenty of bubbles and went down extremely well before a heavy night out, but just lacked the class of the ‘real’ golden Tripel.

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Filed under 7, Abbey Beer, Abbey Tripel, Brewers, Slagmuylder